Anaakara

Kalki Mahaamantra and PanchaTattva Naama

 

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Om Biswa Guru Kalki Râma Sudarshana Hare Hare
Gadâ Padma Shankha Shyâma Rama Krushna Hare Hare

[Audio link below]

'Kalki Mahâ-mantra' is the "Mahâ-mantra" for this Kaliyuga, which follows next to the other chanted "Mahâ-mantras". All the Mahâmantras are of high significance;  they are revealed by divine instrumentation at different times, depending on the era and need. Mahâ means "great" and is used to identify with superiority, hence, Mahâ-mantra means - great mantra.

 

Before proceeding to the 'Kalki Mahâmantra' a brief description is made here about the significance of the Mahâmantras with an example from the 'Hare Krushna Mahâmantra':

 

Nâma-Mahâmantras (noble mantra based on the name of the supreme) are mantras for Moksha (liberation of the soul) and are meant for spiritual upliftment rather than attaining any material benefits or occult power. The mâhamantras, as opposed to other Tantric and Vedic mantras have no fixed rules of chanting. Tantric and Vedic mantras can be chanted only by following specific procedure and are used to invoke certain results, where as, the mâhamantras can be chanted by anyone, at any time or place. This invokes mercy from the God and the mantras get their potential from the Holy names of the supreme. The "Hare Krushna Mahâmantra", was given by the revered saint naamayogi avataar Chaitanya Mahaaprabhu (Guru of mahapurusha Achyutânanda and Panchasakhâ) and is:

 

"Hare Krushna Hare Krushna, Krushna Krushna Hare Hare"
"Hare Râma Hare Râma, Râma Râma Hare Hare"

 

The "Hare Krushna Mahâmantra" consists of 16 syllables and is a plead to the Supreme God with its various names (Krushna, Râma). Its mention (of the different names of the divine) is made in Upanishads (significant literature of the Aryans those migrated to Bharat, i.e. India, and are valued only next to the Vedas; there are many different Upanishads also) as a saviour from sin (Kali santarana Upanishad). As the mâhamantra has been empowered by Chaitanya Mahaaprabhu, who is believed to be an incarnation of Sri Krushna, it is a potential mantra to invoke supreme mercy even for the dreaded sinners.

The 'Kalki Mahâmantra' follows the series of the liberating Mahâmantras and is given by Mahapurusha Achyutananda. The mantra is a liberating Mahamantra meant specifically for the last part of this Kali yuga. His disciple, beloved Baba Buddhanath Das here explains the significance of the Kalki Mahâmantra. The following is a part of the advice/talk given by Babaji on 7th Jan, 2003, at Garoi Ashram. 

English transcription follows after the Oriya text ...

 

(click for audio)

Click on the image for a larger Oriya-transcript image

 

English transcription

The following is a part of the advice/talk given by Babaji on 7th Jan, 2003, at Garoi Ashram. Here Baba explains the significance of the Kalki - Mahâ- mantra. The original talk was in Oriya language; the following is a transcript in English. Translation to another language might cause a loss of the exact information/intention. The Oriya language has many typical self-styled words and 46 alphabets; a direct translation might be slightly misleading.

Om BiswaGuru KalkiRâma Sudarshana Hare Hare
GadâPadma ShankhaShyâma RâmaKrushna Hare Hare

â (pronounced as A in StAr)

Always he (God) keeps behind after getting the Guru at the front-end. Why ? What is the reason behind ?

Guru kahile taahaa jaani, Nohile bhramuthaanti praanii, Sakhsyaste Guru Parambrahma
 [Guru reveals that knowingly, else the beings wander in confusion, Guru is a form of Parambrahma]

 

There, Parambrahma Lilamaya Purusha (the supreme-Brahma and the most-illusionary) becomes invisible to the living world. He makes Guru visible to this world. I am only an illiterate man, what can I tell more ? --- Everyone give importance to everyone, considering all as Gurubhai (brother owing to a common Guru) --- and accept , rejoice on, and recite the Gurunâma (name of the Guru) for two minutes. Mahapurusha (the great man, i.e. another name for Shri Achyutânada Das), in the mean time, has written the Kalki Mahâmantra in the form of a letter, at Kâkatpur. May all of you recite this mantra with a bit of soul.

 

Thakura (Mahapurusha) had told: not the whole of the universe, not the whole of the world, but Orissa is my Sola-mandala (16 zones). Except Orissa:  Anga, Banga, Kalinga, Magadha - in these four places, the period when this Nâma (Kalki Mahâmantra) will be revealed and spread, at that time the blemish of India will be removed and "Dharma" will be established. That period of "Dharma" -establishment has approached.

 

"Dharma" dhare kiye ? (Who holds the "Dharma" ?) When Dharitri (mother world) becomes restless due to lack of "Dharma", becomes turbulent and tortured, at that time HE (God) reveals (by divine instrumentality) these Nâmas (Mahâmantras). HareKrsihna Mahâmantra, ShriKrishnaChayitanya Mahâmantra, RâdheGovinda Mahâmantra : among so many Mahâmantras, he wanted to establish Kalki Mahâmantra in Kali Yuga and reveal that to all. That time has now arrived. All those who have come here, be it in evening be it in morning - you are spending so much time for so many things - out of that if you can maintain 5 or 2 minutes of Japa (recitation of a mantra) then your family will be liberated, you will be liberated. Your Kalanka (blemishes) will be destroyed - thats why this is Kalki-Mahâmantra. As Mahapurusha told the Pancha Tatwa (5 elements) Nâma (name of God used for recitation as a mantra),  recite the Pancha Tatwa Nâma:

 

Shri Achyuta Shri Achyuta Shri Achyuta bolare
Shri Achyuta naame baju khola kara talare
Shri Hari bolare Shri Raama bolare
Shri Krushna bolare Shri Chayitanya bolare
Shri Chayitanya naame baju khola kara-talare

 

The Nata (refers to Mahapurusha in a playful way) sitting below the Bata (refers to the Peepal tree at Garoi) is playing with his devotees. You all have come only in his name; there is no name of mine involved in it.

 

When you go away from here, do not ever loose the Nâma, do not throw it away. If you leave after loosing the Nâma, it will be painful for me. The Nâma must be taken. If for about a year this Nâma is recited everyday, if everyday it is repeated, then He is away or near - it will be realized. Geetâ, Purâna, Veda, all those that are there, are only his name. You listen to a discourse at many places; just after returning from the place, you tend to forget. Hold Achyutanada's words in your heart in a way that its not forgotten from your mind. Mahapurusha has told one thing: Dâsa (refers to Baba as one who serves the Mahapursha), If someone asks or wants, give wealth-and-gems (dhana-ratna) - but, hide my things (refers to secrecy in yugakarma). It means : who had told that, he now wants - the time has come, pass something on. Let the mantra be spread and the words be kept.

Mahapurusha Achyutandanka Dasanudasa (one who serves the Mahapurusha) Baba Shri Buddhanath Das