| Individual Excerpts 1.
      Kalki Mahamantra 2.
      About the Devotees 3.
      There is only one God 4.
      Proper conduct and company 5.
      Shri Guru Sadchhidananda 
      6. Naama 
      (chanting his name) | 
      Speech is silver and silence is gold, but not always. 
      The words spoken by a 
      
      Siddha
       are golden-words, or even more worthy. 
      Why are the words, especially of the 
      
      Siddhas and
      
      
      Gurus, 
      important ? 
       
      Because: Like a filled-up-pot (poornakumbha), 
      it is out of an overwhelming abundance in the soul and the heart based on 
      a tremendous spiritual force, that the tongue speaks out a few words. The 
      words of the 
      
      Siddha cannot be separated from the
      
      
      Siddha 
      himself. He himself is hidden in His words. The words are some outward 
      expressions of his fathomless spirit. How then the two can be separated ?   
      True devotion to the Master means following what he 
      commands, and not repeating what he does. The reason behind is: A 
      
      Siddha is beyond the judgement capabilities of a simple man. He is 
      above the conflicts of sin and saintliness, riches and poverty, comforts 
      and discomforts, pleasure and pain, & fame and defame. He remains in a 
      ever-serene state with equipoise (stithapragyan). 
      Hence, do not judge a saint only from the outward behavior and just do 
      what he does, rather follow what he commands/advises to do. The more one 
      gives weight to the Master's words, the more one grows in grace.
      Baba himself says about his Guru' words: "Hold
      Achyutanada's words in your heart in a way 
      that its not forgotten from your mind". This shows the importance that
      Baba gives to the words of his Guru. At times, 
      the words are a medium to transfer a part of the spiritual force, that is 
      needed for the seeker despite his unawareness. This energy is transferred 
      by 
      
      Siddhas by means of
       
      
      Mantras, Touch, Gesture and Movement of 
      hand/fingers, by a mere Glance, or by Words. The following is an example 
      from Baba's own words: "Mahapurusha has 
      told one thing: Dāsa (refers to Baba as one who serves the Mahapursha), if 
      someone asks for wealth-and-gems (dhana-ratna) - give, I do not hide my 
      mateial objects. It means : who had told that, he now wants - the time has 
      come, pass something on. Be it through  
       
      
      Mantras or be it through words."
      
       
       
      He knows the 'why' and 'what for' of his 
      instructions. What he wishes has to happen, for five elements respect his 
      call. Follow his words; if you still are unable to remove doubts and 
      skepticism, request him to disclose that. If not harmful, he will do that. 
      Later on, with full-trust, the thought of the Master will ever be a 
      companion, no matter what we may be doing or where we are. The Word of the 
      Master ever abides with the followers. No one can snatch it. 
      Baba has told 
      (about residing of Mahapurusha in 
      Mahapurusha's words, i.e.
      Kalki mahamantra): "in 
      the mean time, Mahapurusha has written the
      Kalki Mahāmantra in the 
      form of a letter, at Kākatpur. May 
      all of you recite this mantra with a bit of soul. If for about a year this 
      Nāma is recited everyday, if everyday it is repeated, then He is away or 
      near - it will be realized."  
       
      
      Here we put forth a number of excerpts from his words, 
      spoken during various occasions at different times. A typed-in or printed 
      literature is in no-way a substitude (only a representative) to his 
      genuine wit and extraordinary wisdom. There might also be a slight 
      change-of-meaning while interpreting to a different language. 
      Baba is 
      completely spontaneous and 
      gives 
      out his wisdom instantaneously in the form of songs, sayings, and 
      well-composed simple rhymes. He has a natural aptitude for using words and 
      ideas in a quick and inventive way to give a precise answer, but yet in a 
      symbolical manner. Sometimes, he also uses gestures in a way similar to 
      that his Gurus used, i.e. Gāra and Thāra (Lines and Gestures). At times, 
      he would pretend like an uneducated, poor, 
      and weak man, seeking reassurance and making fun and small jokes. Suddenly, he 
      would become serious with spiritual truths, sponataneous advices for seekers, 
      and stern instructions to the devotees. Its hard to make any speculations which way a day 
      would go. With him, every day is a new day, every moment is a new moment, 
      every visit is a memorable one, each time bouncing with spiritual strength 
      and power like a filled-up-pot 
      (poornakumbha). 
        
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